Sunday, 5 October 2014

BREAKING THE YOKE OF TRIBALISM FROM KAKA AND DADA TAG BY COASTAL LADIES



“Human nature, as manifested in tribalism and nationalism, provides the momentum of the machinery of human evolution.-Arthur Keith (1946) Essays on Human Evolution. p. 68”

From the foregoing quote,I was once asked,” Why is it that indigenous Coastal people rarely date each other once they come to Nairobi". And my response;
"Once Coastal guys come to Nairobi, our ladies all of a sudden call us KAKA. With this KAKA tag, come a lot of expectations. That is you are forced to call the lady DADA".
Now once you identify with the two-KAKA and DADA...You become family by consanguinity and affinity...Don't forget that the family tree started with ADAM and EVE in the beginning. A result of creation theory; as Historians claim since they believe we evolved from apes. Charles Darwin must have been crazy to say we were apes before. Anyway call an African an ape/monkey today and our ancestral traits are resurrected. Look at African footballers reactions in Europe.
Back to my love story…
Coastal guys are then prompted to date women from other communities. We learn the hard way to up our seduction game or we will be rendered vestigial in this competitive Nairobi environment. A once enigma of love in Coast becomes redundant if not careful. We are forced to read books like "FIFTY SHADES OF GREY". The coastal guys who lack a reading culture have no option but to listen to tales of how Nairobi guys hook up with "Chicks" in clubs for one night stands. Tales which sound like Disney Fantasy World. The problem is, when a Coastal guy sees alcohol, seduction becomes a facade. Ask me; give a coastal guy an option of "MNAZI" and a "Chick". He will pick “MNAZI” because to us a chick is a delicacy cooked on special occasions.


We no longer want to be identified with the Swahili Proverb, "Jogoo la Shamba Haliwiki Nairobi".
The coastal guys pull a lot of tricks from the basics to pure refinement of skills only witnessed in Soap Operas. Coastal guys want to pull a "Bukusu Darling" stunt. We were all awed by these two love misfits. A Bukusu guy with an Indian lady Ghai fafa! No one could fathom that. It is like motley of a black man and white lady mannequin who forever will remain that way so the lady's father hopes. All of a sudden the Indian Caste has crumbled to a beautiful blossoming love affair. What remains next is to see how far this inter-racial dating will go. Anyway, my main concern is; when is the lady's father going to pay dowry???.The young Bukusu man will be in a weird dowry negotiation ceremony since the traditional courtship and marriage of the Bukusu people will be vanquished.
The Bukusu man will no longer be able to give cattle as dowry which has a lot of significance among the Bukusu people.

Let me break it down for you how it would have been;
The first cow is known as ‘ekhafu ye khusera’ (a cow for proposing to the Indian lady). The second cow is known as ‘ye situru’ (a cow for making the breasts of a lady droop ‪#‎hides). The third cow is known as ‘yembako’ (for the traditional chores she will do once married). Fourth cow is known as ‘ya khocha’ (for the brother to her mother). The fifth is for ‘lukosi’ (for ones love for his wife). The rest of the cows will be for general well being to the Indian-laws.
However, lets all hold our breathe and wait.
Anyway, the beauty of all this is that we end up breaking the atomic and ionic bond of tribalism. We breathe in fresh air into ethnic diversity.
We demystify the tag that men from other tribes are not men enough.
We bring in creativity to love and empower each other in ways unimaginable. From social to political to economic empowerment name it.
And it all arose from the KAKA tag. With this Coastal guys have encountered Article 27 of the Constitution. We have realized it by all means “I’m-possible”.
So what does this Article 27 say because everyday people are shouting about it-politicians, NGOs, human rights activists, men and women in general, children et cetera.
Basically, it is about equality and freedom from discrimination. If the zeal people shout about this Article in the media was applied in relationships, love would have been the most beautiful thing ever in Kenya, our economic background not withstanding. It will be equivalent to an OASIS in hell.
Too bad the ones who shout loud about this are the same people who curse other tribes in determining who their daughters or sons will marry. How many times have you heard of tales that Coastal guys are lazy???
Duh indigenous Coastal guys cook for themselves. And not just cook, they cook things women hear of and imagine. Name them, pilau, biriani, coconut-laced rice not drug-laced et cetera.e are not bragging, but our trumpets just blew on their own accord.
If you can be enticed by and run after a buffet of Swahili delicacies,Githeri, Mokimo,Dagaa, Tsimbande, Tsing'oli, Ngima, Kuon,Obusuma, Ingoho, Anjera, Bhatura,Chole Bahature,Poha,Wari and  Kadsora in a Five-Star Hotel,Why can't you embrace diversity just like a buffet?
Anyway,we do our own laundry to perfection. We iron our clothes with exquisite prowess. We hustle in Nairobi to make ends meet sometimes. We have even gone to schools. We have doctorates where I come from so you know!!!
Anyway, if that does not qualify to be hard-working, then we are proud LAZY Coastal guys lol…
Thanks to all the Coastal ladies in Nairobi for pushing us to the limit in seeking ladies from other regions. You have made us competitive with limited resources. We are now blessed with high intelligence quotient. You have made us break the yoke of tribalism finally.
I encourage men and women from Central, Western, Nyanza even Eastern etc, to come to Coast and fall in love with what we have as we venture into their territories armed to the teeth with goodies from Coast.
With this, we will finally embrace each other as Kenyans. Tribalism starts from our houses. Lets break it with inter-ethnic marriages. My Bukusu Darling has inspired us beyond our cacophonic sycophancy of tribal patronage, lets make our dreams valid.
It starts with you!
Big up to all the guys dating from different tribes and in inter-racial relationships. Allow me to finish with this quote because I am getting excited to continue writing this as the fountain of wisdom continuously flows in my veins,
“I think tribalism is a mental prison…and pride of identity coupled with arrogance is one of the leading factors that limit one’s ability to abandon it”- Duop Chak Wuol

Saturday, 22 March 2014

DEATH POSTPONED-THE BEGINNING OF THE TRILOGY


For the first time, I have broken down into tears since the robbery incident. The day is Saturday, 22nd March, the time is 7.20 pm, and tears have been rolling down my face uncontrollably for the last 15 minutes.
By sharing this out,I hope to get closure and forget what happened at the blink of my eyes.
The reality is starting to sink in that I would have been dead now. The incident of 20th March,2014 has started to haunt me finally. The time was 6.40pm.I am shaking all alone in the house. The memory of a revolver gun being pointed at me makes me fill dead already. My dream of being an advocate would have now been cut short. If he had pulled the trigger, I am sure the bullet would have hit my heart.
The words of the gangster keep on flashing back.”Unajuwa hii ni nini?”, as he unleashed the revolver which was meticulously hidden above his groin and under his brown jacket. I remember freezing and nodding in unison and saying,”ndio najuwa”.
As his fellow gangster came close to me shouting,”Leta hiyo laptop”, not knowing that the hp laptop bag had only a six-quire Kasuku book heavy enough to be mistaken for an expensive laptop, and other documents. I am still traumatized that they stole my humanity. My two favourite ties and my pocket Constitution of Kenya 2010 were carefully placed in the bag. I mostly used these items in discharging my lawyerly duties.
My appearance may have fooled them that I am a very rich person not knowing the nature of my profession requires me to put on a suit often whether it’s cheap or expensive.
My Nokia Xpress phone to which I had a sentimental attachment was taken away while I was holding Khs.40 and roasted maize on my hand. One of the gangsters came behind me, and took away my wallet swiftly. I could feel the barrel of the revolver on my spine as he ransacked my pockets.
In the process, my house keys fell down and the gangster shouted,”Chukua hizi funguo zako”…Oooh my, my heartbeat was more than 72 times per minutes. Probably 70 times 70.I had to remain calm and co-operate. Any form of resistance would have resulted to dire consequences.
As I continue writing this, my tears are drying on my face. My eyes are becoming clearer and I feel born again before lapsing back to the incident again.I want to forget what happened, but as in other situations, one should always forgive but always remember what happened to them.
I watched helplessly as my leather wallet was being tacked into the gangster’s pocket while he was grinning. He must have thought that he had hit a jackpot. Too bad for him, apart from my IDs and ATM, He will only find Ksh.1000.I am not saying it is little money. For me as a student that’s a lot, but for the gangsters, once they split it among themselves, they will each have Ksh.333.3333333.
Probably they will curse me later wondering what a guy in a smartly dressed suit was doing with only Khs.1000 in his wallet.Unfortunately; they will learn that I was just an average Kenyan trying to make an honest living through hard work.
I had mistaken that only one of them had a gun, only to realize later that two of them were armed. My friend, Donex lost his bag. Lucky for him he disappeared into thin air towards the nearby petrol station, never to see him again. I learnt later that he ran towards a matatu and alighted at Dagoretti corner. The speed, with which he did this, is still astounding. I believe he can beat Usain Bolt any day. I salute this guy for his supersonic and lightening speed. God give you long life my brother.
Another Kenya School of Law colleague,Serah, also ran away. If you imagine how she did it, then you will be surprised. She was fast. She is a cheetah. I bet she can beat Shelly-Ann Fraser-Pryce or Veronica Campbell-Brown in the 100 meters women sprint .To imagine that a week earlier, thieves had made away with her laptop and TV from the house would have been an abomination. I now understand what made her sprint that fast.
As for Timnah, the robbery was more than real to her than me. As she was clinging to her laptop bag, one of the gangsters shouted at the other gangster who was trying everything possibly to snatch it away,”piga huyu risasi”…Those words were more than enough to make any normal Kenyan to wet themselves.
Reluctantly, she complied and they took away her bag which contained her beautiful laptop and other relevant documents.

In case you face such a situation in future,God forbid,always co-operate with the gangsters and be calm.Being nervous will make them irrational.The reason being that during such occasions,the gangsters are confident and  have unwarranted fear at the same time which makes them impulsive.

Before I knew it, the gangsters walked away briskly as if nothing had happened while saying;”Piga kelele uone”.They crossed Ngong Road and went into the forest.
Kenyans in their usual manners started crowding and pointing,”Hawa ndo wameibiwa” and watching helplessly.
All this while, I was still holding my Ksh.40 and my roasted maize worth 10bob.When reality sank in, I thought to myself should I eat my maize or throw it away. I had really missed eating roasted maize. Too bad, the robbery incident had killed my appetite and I threw it away bitterly.
God, forgive me. My mother has always told me not to throw food away. If I “knew”, I would have carried the roasted maize home as my souvenir or supper.
One moment I was thinking of what was stolen, the next moment whether I was really alive or dead. The sight of my friend crying brought me back to life. And as a man, I had to stand up to the occasion and act strong for my lady friend. The man’s role as a protector had been completely diminished in this scenario.
I just watched helplessly and wished I had enough adrenaline to run after the thieves. Moments like this, you wish you were “Clark Kent in Smallville” only to realize everything done in Hollywood is fiction and a fallacy.
Death always walks with us. The most important wealth is life. This moment taught me one important lesson which I will always keep on my mind. It is not worth to die over material wealth or lose integrity in the pursuit of money. Sometimes you have to let go to survive and live to fight another day.
My fellow victims, as advocates, one day we will be called upon to defend such people who commit atrocious vices. I do not know what I will do when a gangster walks into my office and says,
“Mimi ni mwizi sugu.Tafadhali ningependa uwe wakili wangu.”
This is where the “Cab-Rank Rule” will apply. To my non-lawyer or is it non-lawyerly friends, English is a foreign language not forgetting my mother tongue “Kiswahili” is almost impossible to write due to the influence of sheng.
Anyway back to “Cab-Rank Rule”, it simply means to represent a client no matter how unpleasant or unpopular they are.God, I do not think I will have the strength to do this.
So far, only my father and brother know about the incident. I am scared of telling my mother about it. I do not want her to get worried too much. She is my Iron Lady; my girlfriend will have to forgive me for saying this.
Hun, you are my pumpkin as you always say. Good gracious, you do not want to translate this word “pumpkin” to Kiswahili. It means “Malenge”.Whenever I think of this, I remember an incident my late grandmother, God rest her soul in peace, narrated to us.
A young handsome man got married to a beautiful aka pretty damsel long time ago. The damsel kept on calling her man “Ngiri”.Unfortunately, the man had never been to a Game Park and he only knew the “Big Five”. So he decided to go for honeymoon in the Maasai Mara with her newly wedded wife.
As they were taking a tour in the wild, they came across different animals; the husband asked out of curiosity what the name of a certain weird looking animal was. The tour guide answered, “That is a warthog. The one you call Ngiri in your Swahili culture”.
Oooh my, the husband turned towards the direction of the wife,”Mke wangu mpendwa, yaani Mimi nafanana na ngiri.Haya chukuwa talaka zako tatu.”
And the marriage ended abruptly. The wife lived happily ever after alone. Whether they reconciled or not, I have to wait until the day I meet with my grandmother in heaven again. I miss you grandma.
Anyway, a story would not be interesting without acknowledging the friends who have told me “pole” whenever we come across each other. Thank you guys, I am still alive and will keep on engaging with you at all levels. As for my housemate, Feisal, God bless you Sheikh. Thank you for the encouragement.
Whatever happens from now, I can only say this;
LUKE 12:5
But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!”
 I have accepted and moved on the Kenyan way. To God be the Glory. Thank you God for another opportunity to live life.
My tears have disappeared by now; it is time to move on. My dream is still valid Lupita Nyo’ngo, “Better education, better job, and better money”. I did not know Lupita was a Kenyan-Mexican actress, as for me I am just a Chonyi-Rabai man….Chuckles….
As for now, my obituary has been postponed….It will have read something like this right now,
“The deceased left behind a degree certificate and other documents etc”…In the name of God and Jesus Christ, the devil has been defeated. And if I were to die again, I believe the script will be different. I pray it will read like this,
“The deceased left a family behind etc”….But God forbid this also, I want to live long enough to see judgment day.
Somebody shout an AMEN!
GLORY IS TO GOD.

Monday, 25 November 2013

A CRITIQUE OF THE AMENDMENTS OF CAPPING THE AMOUNT OF FOREIGN FUNDS TO NGOS



INTRODUCTION
J N Brass in 2010 concluded a 21 month study[1] of the impact of NGOs to the state of Kenya and found that NGOs have helped to strengthen the Kenyan state. Territorially, NGOs have extended the reach of the state by providing services in places that the government has been unable to reach, particularly in arid, sparsely populated areas. NGOs have improved state capacity by extending services to sectors or communities for which public agencies do not have adequate resources. This extension can be quite literal, as when NGOs provide fuel or vehicles for civil servants’ transportation to outlying areas. NGOs have also become increasingly active partners in governance, helping to formulate national social policies regarding service provision. Government actors often now mimic the tools typically employed by NGOs, calling for participatory development and civic education. This has instigated a slow turn toward more democratic governance processes. Finally, NGOs have increased the legitimacy of the state, as the provision of services lowers popular frustration below the point where citizens might become alienated. Survey research shows, for instance, that citizens associate NGOs’ good deeds with local government administration, which often gets credit for bringing NGOs to the community.
It is clear from the onset that if cooperation and a good working relationship exists between the Government and the NGO sector exists the country benefits and development occurs in leaps and bounds. However, the opposite is true; if the NGO-state relationship is adversarial the losses increase exponentially (both economic losses as well as development losses). This has been stressed even by the World Bank. In an article authored by John Clark (World Bank, 1995)[2] it is stressed the importance as well as the foresaid benefits of the state-NGO relationship. Clark continues to explain the barriers of this relationship to include unfavorable legal policy.
Other barriers identified here included Political jealousy. Governments may not want to foster a healthier NGO sector for fear of bolstering the political opposition. Another barrier is donor suspicion. A government might be more suspicious of NGOs which are highly dependent on foreign funds and therefore might impugn their motives as "guided by a foreign hand."
This is the situation at present in Kenya. What is observed is an attempt at severing the good relationship between the government and NGO sector. The proposed amendment to the Public Benefits Organizations Act purports to clamp the financial capacity of NGOs by making illegal foreign funding beyond 15%. The 85% drop cuts out literally 85% of the NGOs’ budgets with the pretense that government will cover these costs. The government has no financial backing to meet these costs as it lacks funding even for its own projects like the early primary ICT intervention of Laptops. The Laptop project was cancelled due to lack of funding.
NGOs on the other hand have managed to fund raise 100% of their Budgets. The amounts so far raised even may not cover all costs required to run the NGOs’ programs. The amounts raised have indeed provided the means for NGOs to operate and many have achieved their objectives and core mandates in serving the people.  By using statute to cut out NGO sources of revenue the government will cut out operations. This notwithstanding, the costs which have been privately met through donors will now be passed to the public through taxes. It is worth noting that taxes are the only source of government revenue. Otherwise the government also must rely on donors, an option which it purports to deny NGOs by 85%. This is by unfavorable legal policy.
By purporting to be sole provider of 85% of NGO revenue, the government seeks to control operations of all NGOs. Control here can be read as undue and illegal interference. Based on the premise that the funders of any project seek to unduly influence the project, a notion wrongfully and politically instigated, the government is seeking to unduly influence the operations of NGOs. If the government denies this notion then it cannot rely on the premise that foreign funding has any political bearing in terms of influencing the NGO sectorial agenda. This thus illustrates the barrier of Political Jealousy. The reality is that if the government is left to control the only system of holding it accountable to its obligations of Human Rights and Good Governance, nothing will stop the government from its violations.
The second limb to the ongoing is that the government may fear to bolster a healthy NGO sector since this may bolster the opposition side of government. It is simple enough here to say that a government without an opposition side is simply a dictatorship and not a democracy. A government without checks and balances is a rogue government with no legitimacy whatsoever. This cannot be said of the Jubilee government.

The Public Benefits Organizations Act, 2013 (No. 18 of 2013)
The PBOs Act is an Act of Parliament that provides for the establishment and operation of PBOs, provides for registration of PBOs and establishes an administrative and regulatory framework within which PBOs can conduct their affairs.
The Act was developed as a result of the new Constitution of Kenya, 2010. The development of this law was predicated on the need for a new law to govern Civil Society Organizations (CSOs) that were previously governed by the repealed Non-Governmental Organizations Co-ordination Act of 1990.
Unlike in the past when the docket fell under the Ministry of Home Affairs, the administrative and regulatory framework within which PBOs operate is now placed under the Ministry of Planning and Devolution.
The law defines a public benefit organisation as a voluntary membership or non-membership grouping of individuals or organisations engaged in public benefit activities in any or a combination of the following: legal aid; agriculture; rights and welfare of children; culture, working with or for persons with disabilities, energy, education; environmental conservation; gender issues, governance; poverty eradication; health; housing and settlement; human rights; and HIV/Aids.
One disadvantage of the Act is the requirement that all NGOs registered under the NGO Act need to register afresh under the PBOs Act within a year after the commencement date is published. This clause should be repealed and the same be amended to state that all NGOs registered under the NGO Act need to ensure compliance in accordance with the PBOs Act within a year after the commencement date is published. This is because the PBOs Act deems all NGOs registered prior to the commencement of the Act as PBOs under the PBO Act. As such the requirement to register the same afresh is superfluous.
The Miscellaneous Amendment Bill, 2013
This Bill published on 30th October, 2013 seeks to amend The Public Benefits Organizations Act, 2013 (No. 18 of 2013).
The Bill seeks to cap the amount of foreign funds public benefit organization receive from external donors to 15 % of their budget as outlined in Section 27 A. (2). NGOs will only get more than 15% from foreign countries if they demonstrate legitimate and compelling reasons for increasing the amount. This will require the approval of the Cabinet Secretary responsible for Finance. Considering that most NGOs receive almost 100% from foreign funding, this will clearly clamp down on the activities of NGOs and cripple their source of funding which is unconstitutional since Article 36 provides for freedom of association.
Section 27 A. (1) provides that: “Any funding of a public benefit organization shall be made through the federation and not by an individual members’ organization.”
These amendments seek to control the NGOs sectors which are deemed to be anti-establishments in some quarters. Section 27 A. (4) and (5) provides that the Cabinet Secretary shall make regulations to provide for funding by the Government which shall establish percentage ceilings of funding to Public Benefits Organizations by overseas development assistance.
The big question is what criteria the Council is going to use to come up with regulations which will provide facilitative mechanisms of funding the PBOs.



The Jubilee Manifesto
On page 65 of the manifesto, it provides that: “The Jubilee Coalition government will introduce a Charities Act to regulate political campaigning by NGOs to ensure that they only campaign on issues that promote their core remit and do not engage in party politics. This will also establish full transparency in funding both for NGOs and individual projects.”
The manifesto also provides for an establishment of a Charities Agency to provide an annual budgetary allocation to the NGO sector.
This provision seeks to curtail the freedom of expression under Article 33 of the Constitution for NGOs which have been very vocal in their support of the International Criminal Court (ICC) and their efforts to bring justice for the victims of the 2007-2008 post-election violence.
The realization of democratic governance reforms aspirations will stagnant once human rights institutions are funded by the Government. UNDP[3] which envisions a democratic system as issue-based, people-centered, results oriented and accountable to the public will be thrown to the dogs. Transformation of the country’s political governance across five strategic areas; The Rule of Law; Electoral and Political Processes; Democracy and Public Service Delivery; Transparency and Accountability; Security, Peace Building and Conflict Management will be non-existent once rights to freedom of expression, assembly and association as per the Constitution are infringed upon.
The Government should acknowledge that the culture of democratic governance moves beyond the mere procedures of democracy and the establishment of democratic institutions. It involves promoting the sustainability of democracy which includes an enduring capacity for: the separation of powers and independence of the branches of government; the exercise of power in accordance with the rule of law; the respect for human rights and fundamental freedoms; and, the transparency and accountability of a responsible civil service, functioning at both the national and local levels.
A state which identifies with the culture of democratic governance is one which welcomes a wide scope of political participation embracing a pluralistic system of political parties, a vibrant civil society and media.[4]
Three major effects of having NGOs controlled by Government funding
(1)   Economical
The Government is not able to wholly finance its own budget and relies on concessionary loans from other countries to chip in the deficit. In the 2013/14 Kenyan budget, the overall deficit amounted to Ksh.356.9 Billion. The deficit has been contributed over the years by the Government adopting an expansionary fiscal policy to support medium to long-term growth objectives under the Vision 2030.
In such a scenario, it places the NGOs sector in a precarious situation if the amendments got through since they will be starved of funds creating operational hitches and may ground them completely in their activities. The Government will mostly fund activities on a need basis.

(2)   Social
The amendments will curtail the freedom of expression and association as espoused in the Constitution of Kenya, 2010. This is majorly due to the fact that they will have been reduced to dancing to the tune of the piper because for he who pays the piper calls the tune.
Once freedom of association and expression has been attacked, impunity will take root where past and current human rights violations, including unlawful killings will not be addressed adequately. Arbitrary arrests by police of human rights defenders will be the order of the day. This is largely attributable to the culture of impunity which Kenya has still not overcome.
In the wake of the devastating terrorist attack on Westgate Mall in Nairobi on September 21, many Kenyans and international human rights defenders are still concerned about possible human rights violations by Kenyan security forces as they investigate and seek accountability for the attack and future threats.
In such a scenario, the NGOs being funded by the Government will not be in a position to criticize the Government effectively since the counter-terrorism actions which it undertakes will mostly be characterized by human rights violations, including allegations of arbitrary detention, unlawful renditions, physical abuse, and denial of due process rights.
Having NGOs which are independent of Government control will ensure that the Government is held accountable by pursuing counter-terrorism activities which do not entail human rights violations.
Muzzling the NGOs through controlling their budget will ensure that they do not publicly disclose any violations thus legitimizing the human rights abuses and if they do disclose, it will be more of a public relations stunt.
 Access to information as espoused in Article 33 of the Constitution shall be curtailed since the State will not allow publication and publicizing of any information which criticizes its operations.

(3)   Political
The NGOs sector will be reduced to sycophancy where they will mostly promote the interests of the Government instead of the people of Kenya. This is because the Government will be contributing a large chunk of their budget and it is difficult for one to bite the hands that feed them.
Human rights violations will be committed unabated. The current Government is yet to deal with or still grapples with four key human rights challenges in which the administration should ensure that abusive security forces are held accountable, protect independent voices, accelerate key police and land reforms, and co-operate fully with the International Criminal Court (ICC).
A Government which funds PBOs will have no political will to implement recommendations in human rights abuse reports. A case in point is where the current Government has been foot-dragging itself in the implementation of the recommendations of the final report on Truth, Justice and Reconciliation Commission. Despite the strict time lines outlined in the report released in May, 2013, none of the recommendations have been acted upon and the Implementation Committee which was to provide quarterly reports on the progress made is yet to be established.
The Government seems to be suspicious of NGOs which are highly dependent on foreign funds and therefore might impugn their efforts as “guided by a foreign hand”.[5]
In 2003, Kenya National Commission on Human Rights (KNCHR) was set up as a national human rights institution (Government owned human rights watchdog) with a mandate to ensure Kenya’s compliance with international human rights standards. In the KNCHR’s “Cry of Blood-Report on Extra-Judicial Killings and Disappearances” published in September 2008,one of the key findings was that forced disappearances and extra-judicial killings appeared to be the official policy by the Kenya Police which constituted crimes against humanity. On 5th March 2009, two human rights investigators who were involved in the investigations documented in the report, Oscar Kamau Kingara and John Paul were assassinated. The assassinations were attributed by the NGOs to the security forces.
These assassinations demonstrate that critiquing Government institutions places you in a precarious position since they prefer atrocities committed to remain unreported or to be poorly reported. This is done by placing excessive restrictions on the work, operations, and funding of national human rights institutions.
A challenge facing Government owned human-rights watchdog which they fund is uncertainty of political goodwill towards the promotion and protection of human rights due to lack of commitment. This could affect their funding from both the Government and development partners. In the KNCHR Strategic Plan ending 30th June of 2013,the level of funding by the Government of Kenya and the donors was at the ratio of about 50:50 basis. The Government funding has mainly contributed to the financing of personnel emoluments and other operating expenses while donor funds have been used in the programmatic work. In the 2013-2018 Strategic Plan, KNCHR will strive to advocate for increase of Government to donor funding ratio of 50:50 to 70:30 per cent. The projected funding of KNCHR is as presented in the table below:
Projected Funding for the period 2013-2018[6]
SOURCE OF FUNDS
2013/2014
2014/2015
2015/2016
2016/2017
2017/2018
TOTAL







GOK
320,090,00
392,122,203
470,546,643
611,710,637
672,881,700
2,467,351,183







Donors
383,834,097
358,684,064
319,228,817
280,921,359
309,013,495
1,651,681,832







TOTAL
703,924,097
750,806,267
789,775,460
892,631,996
981,895,195
4,119,033,015







Development/Programme
364,924,097
369,856,553
380,553,609
430,211,304
473,232,434
2,018,777,997







Direct/Indirect Overhead
339,000,000
380,949,714
409,221,851
462,420,692
508,662,761
2,100,255,017







TOTAL
703,924,097
750,806,267
789,775,460
892,631,996
981,895,195
4,119,033,015

Anticipated risks of Government owned human rights watchdogs;-
Ø  Strategic risks
Lack of support from stakeholders in some of the proposed strategies and activities since donors would not see the benefit of funding a Commission which plays to the gallery of the Government.

Ø  Operational risks
Most Commissions funded by the Government have inadequate staff and high staff turnover due to lack of a transparent and efficient recruitment process due to political patronage. Currently, the KNCHR is facing a challenge in the appointment of new commissioners which might present some functioning disharmony if it is not properly handled. This has been majorly contributed to by the political intrigues of the current Government.


Ø  Financial risks
Inadequate or delayed funding from the Government and development partners which leaves them at the mercy of the Government who will now call the shots.

Case study of other jurisdictions of NGOs exclusively controlled by the State
Ethiopia
The Charities and Civil Societies Proclamation (CSO) Law proscribe human rights organisations from getting more than ten per cent of their funding from abroad.
The CSO Law designated any organisation receiving over 10% of its funding from abroad as “foreign NGO”. Once designated as such, an organisation is not allowed to engage in activities concerning democratic and human rights, conflict resolution or criminal justice.[7]
The CSO law also provides for the establishment of a regulating body-the Charities and Societies Agency-with extensive, albeit unclear and arbitrary powers over the registration of charities and over how they work.
This is draconian and is meant to crackdown on dissidents which limits the legitimate activities of both local and international CSOs undertaking developmental work.
Since the CSO law was passed in 2009, the vast majority of independent nongovernmental organizations working on human rights issues in Ethiopia have been forced to discontinue their work, many prominent human rights activists have fled the country, and human rights groups that have attempted to continue their work are struggling to survive due to the funding restrictions contained in the law.[8]

Malawi and Togo
In a press statement done in Geneva and released by the Network of African National Human Rights Institutions (NANHRI) on behalf of all African National Human Rights Institutions (NHRIs) on 21st March 2012, on events that occurred in Malawi and Togo clearly demonstrated that Government owned human rights watchdogs lacked independence as perceived by many.
In the case of Malawi, the Chairperson of the Human Rights Commission of Malawi then, Mr. John Kapito, was incarcerated by the State on alleged charges resulting from his attempt to fulfill his Commission’s mandate.
In the case of Togo, the chairperson of the Commission National des Droits de l’Homme du Togo then, Mr. Koffi Kounte, was forced to seek refuge in France after he released a report that the Togolese Government considered unfavorable.
The case studies above clearly demonstrate that even if the Commissions promote and protect human rights within the ambits of the law and as set out in their mandates, they are expected to play to the whims of the Government no matter what, resulting in the Government being disrespectful of the institutions which they themselves established.

CONCLUSION
Members of Parliament seem to be keen to support any move which will weaken the Public Benefits Organisation Act in particular provisions which relate to NGOs engaging in public interest litigation and advocacy. For individual NGOs to operate effectively, the most favorable policy setting is when legal restrictions are minimized, when they have complete freedom to receive funds from whomsoever they choose, to speak out as they wish and to associate freely with whoever they select.[9]
In this view the Government is obligated to establish independent and credible institutions that monitor and prevent human rights violations, corruptions and maladministration. A healthy NGO sector is instrumental to manifest this constitutional ideal. The cutting of 85% of self-obtained funding and replacement by a promise from our Government and already suffering economy is simply a lie and a self-deception. This can only result in a weak NGO sector, something desired only by rogue governments. Kenya is not one of these.





[1] See: Jennifer Naomi Brass (2010) Surrogates for Government? NGOs and the State in Kenya; Published dissertation; online at http://c.ymcdn.com/sites/www.istr.org/resource/resmgr/siena_dissertations/brass_dissertation.pdf (accessed 5th Nov 2013)
[2] See; J Clark (1995) The State and The Voluntary Sector, World Bank. Online at http://www-wds.worldbank.org/servlet/WDSContentServer/WDSP/IB/1993/10/01/000009265_3961005082045/Rendered/PDF/multi_page.pdf (accessed 5th November 2013)

[6]Kenya National Commission on Human Rights Strategic Plan 2013-2018, P.19
[9] John Clark; The Relationship Between the State and the Voluntary Sector, http://www.gdrc.org/ngo/state-ngo.html retrieved 5 November 2013 





Authors; Botany Mathias Mwamuye and Sudi Mauti.